1. Dalmore

Dalmore 12 Year Old Whisky

In 1263, an ancestor of Clan Mackenzie saved King Alexander III of Scotland from being gored by a stag whilst out hunting. The grateful King granted the Mackenzies the right to bear a stag’s head, with twelve points to its antlers, signifying a ‘Royal’ in their coat of arms. Today every bottle of the Dalmore single malt is adorned with the clan’s proud emblem. The distillery is located on the northern shores of the Firth of Cromarty overlooking the Black Isle, and was originally established in 1839 by Alexander Matheson, a trader who made his fortune in opium imports. The Mackenzie family bought the distillery in 1866 and have recently begun to use the Mackenzie motto of Luceo Non Uro (I shine, not burn) as the company’s philosophy. The Dalmore Single Highland Malt Collection is matured in a wooden casks (both sherry wood and American white oak) which, along with the years and the climate, contributes to the flavour of each malt.

2. Clan MacGregor

Clan MacGregor Blended Whisky

Clan MacGregor blended whisky takes its name from the highland clan, honouring one the descendents of ancient Celtic royalty as proclaimed in the motto ‘Royal is my Race’. The blend is made from 15 malt and grain whiskies from the heart of Scotland, blended to create a delicate, sweet aroma and smooth, mellow taste. The bottles proudly carry the Clan MacGregor badge and motto, and with his kind permission, the personal crest of the 24th Clan Chief, Sir Malcolm MacGregor of MacGregor. The Clan badge, a crowned lion’s head on a wreath encircled with a belt and buckle, signifies the unity and loyalty of the clan who suffered two centuries worth of oppression. It is enjoyed in over 60 countries around the world, from the USA to Venezuela and the Middle East to Thailand.

3. Talisker

Talisker 10 Year Old

My personal favourite, this wee gem of single malt is produced at the Talisker distillery on the shores of Loch Harport on the Isle of Skye. It’s the only distillery on the isle, with the distillery’s seaside home giving it a deep peaty character followed by a hint of sweet. The distillery was built in 1831 by brothers Hugh and Kenneth MacAskil after they acquired the lease of Talisker House from the chief of Clan MacLeod. When a new lease for the distillery was negotiated with the chief in 1892 the annual payment was to be £23.12s and a ten-gallon cask of best-quality Talisker. Today the single malt continues to be the preferred dram of clan chiefs – the MacNeil of Barra leases their seat of Kisimul Castle to Historic Scotland at a cost of £1 per annum and a bottle of Talisker. In 2007 Talisker 18 year old won ‘Best Single Malt in the World’ at the World Whiskies Awards and was one of three whiskies described by poet Robert Louis Stevenson as “The king o’ drinks, as I conceive it” in his poem The Scotsman’s Return From Abroad.

4. Clan Campbell

Clan Campbell Blended Whisky

While the link between this blended whisky and the actual clan is unclear, the whisky takes it names from the clan who have 14 million descendents around the globe. Clan Campbell is one of the largest clans in Scotland and renowned for its bravery and influence over the country’s history since the 13^th century. The whisky is distilled, blended and aged in the Highlands, combining Scotch grain and malt whiskies that have aged in oak casks for at least three years. The present clan chief, Torquhil Ian, combines his duties as Duke or Argyll, chief and landowner with a consultant role with Pernod Ricard, promoting Scotch Whiskies including Chivas Regal and Glenlivet.

5. Drambuie and Glayva

Drambuie Liqueur

Glayva Liqueur

Technically not a Whisky, Drambuie is a sweet golden coloured liqueur made from malt whisky, honey, herbs and spices. Produced in Broxburn, West Lothian, Drambuie derives its name from the Gaelic phrase an dram buidheach, (the drink that satisfies). After the Battle of Culloden in 1746, Prince Charles Edward Stuart fled to the isle of Skye. There, he was given sanctuary by Captain John MacKinnon of Clan MacKinnon. According to family legend, after staying with the captain, the prince rewarded him with this prized drink recipe. This version of events is disputed by historians who believe it to be a story concocted to boost sales of the drink. The MacKinnon family produce the liqueur to this day. A similar liqueur is Glayva, produced in Leith since 1947. It made from a blend of aged Scotch whiskies, herbs, anise, cloves, almonds, heather honey, and citrus fruits. Legend has it that when Bonnie Prince Charlie was served a whisky based liqueur, he looked at his host, held up the glass and spoke the Gaelic “Gle mhath!”(very good) thus giving the drink the name it carries to this day.

The post Top 5: Whisky of the Clans appeared first on ScotClans | Scottish Clans.

The Glencoe Massacre Site Plaque – Image courtesy Deadline News

A plaque commemorating the victims of the Glencoe Massacre has been discovered in an Edinburgh antique shop, 40 years after it went missing. The cast-iron sign once marked the site where 38 Clan MacDonald members were murdered in 1692. The plaque is set to be returned to its original home near the Pap of Glencoe this week to commemorate the 320th anniversary of the massacre.

Said to be at least 100 years old, the plaque went missing sometime in the 1970s. In September last year, Edinburgh antique dealer George Pirie stumbled upon the sign and placed it in his shop window. He said the plaque was sold to him by someone who had it their possession for “several years”.

Its ­significance was only recognised when a woman – also a MacDonald – asked if it was the original which she had seen in Glencoe in the 1960s. Mr Pirie said: “She had a picture of her with the sign taken years before, but it had been a different colour at the time. We started chipping away at the paint and right enough, it was the same underneath.”

Morag McDonald said she recognised the plaque immediately from an old family photo which sits upon her desk at home. She said: “I remember my dad was always enraged that it had disappeared and never been replaced with anything to commemorate the scene of the massacre. He went on quite a bit about it over the years.”

Mr Pirrie said: “With this industry these exciting finds happen from time to time but this one is really quite significant.” He was then contacted by the head of the MacDonald clan and the Glencoe National Trust who were keen to restore the sign, but not before first being approached by numerous private buyers.

The antique dealer will travel to a special private ceremony in Glencoe this Thursday where he will gift the sign back to the clan members. The plaque’s discoverer Ms McDonald said she looked forward to seeing the sign once again in its rightful spot.

The Glencoe Massacre is commonly referred to as the ‘most appalling abuse of Highland hospitality’, in which 38 MacDonald of Glencoe clansmen were murdered on direct orders from the crown. The death warrant signed by King William III provided flames to fuel the Jacobite’s cause and subsequent rebellions, and contributed to generations of unease between the MacDonald and Campbell Clans.

The Glencoe Heritage Trust was set up by local crofter Alistair MacDonald, a descendant of the MacDonalds of Glencoe in order that this most scenic area of Glencoe remains in local hands. The acquisition of the land was a rare opportunity for the local community to ensure the preservation of this unique landscape, and to raise awareness of the historical importance of their land both locally and worldwide.

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The 1611 manuscript detailing the extent of the feud.

Two manuscripts dealing with one of the most infamous feuds in clan history are set to go under the hammer this week in Edinburgh. The Persecution of the Clan Gregor manuscripts, dated between 1611 and 1619, highlight the extent to which the MacGregors were punished by the Campbells after loosing a bitter and long power struggle over land in Argyll.

Set to fetch up to £3000 at auction, the first document was issued in 1611 by the Privy Council of Scotland under the auspices of one of the most notorious members of the Campbell clan, Sir Duncan Campbell of Glen Orchy, who went by the sinister nickname of “Black Duncan of the Cowl.” The manuscript instructs the holding of regional courts to try those suspected of ‘resetting’, or protecting the interests of, members of the Clan MacGregor. The second manuscript from 1619 was granted to Duncan Campbell, giving him permission to ‘intercommune’ with certain members of Clan MacGregor. At this time the persecution of Clan MacGregor was so severe that it was even forbidden to communicate with members of the clan.

The history of Clan MacGregor’s persecution began in April 1603, when King James VI issued an edict proclaiming the name MacGregor to be ‘abolished’. This came in the wake of years of the Clan Gregor having been restricted in their lands to Glenstrae by the Campbells, and subsequent inter-clan battles and killings. As of 1603, Clan MacGregor would be persecuted by law, and anyone bearing this name and refusing to renounce it would be put to death. Until the edict against the clan was repealed in 1774, it was illegal to be a MacGregor, or to protect or support the cause of those who held onto the name. The persecution continued for over 200 years.

The first manuscript makes it clear that some people in the Highlands had indeed been resetting (protecting or supporting the interests of) members of the clan, and the Privy Council were not happy with this. The commission resolves to make examples of those resetting the clan members and lists regional noblemen and dignitaries who are given the power to call courts to try the resetters and ensure that the sentences are carried out. The commission not only underlines how vilified Clan MacGregor was by the state, but also shows that by 1611 the suppression had not been as effective as hoped.

Auctioneers Lyon and Turnbull have described the sale as a rare chance to snap up a piece of Scottish history. The manuscripts form part of the Breadalbane Collection, a gathering of documents relating to the Campbells of Glen Orchy, which is largely held by Edinburgh University.

Cathy Marsden, book specialist at Lyon & Turnbull said translations of the document from “Old Scots” highlighted the frustration of the Privy Council that some people had been protecting and supporting the interests of the clan.

She said: “As of 1603, the clan would be persecuted by law, and anyone bearing this name and refusing to renounce it would be put to death.

“Until the edict against the clan was repealed in 1774, it was illegal to be a MacGregor, or to protect or support the cause of those who held onto the name.

“It is very rare for something of this nature to come up for auction. We often get old title deeds and things like that, which are not particularly valuable, but documents like this, which relate to a really important part of Scottish history, don’t come up for auction that often.

“We’re expecting a lot of interest in it, perhaps from private buyers who are very interested in Scottish history and documents, or institutions like museums and archives who are interested in buying it on behalf of the nation.”

The auction will be held at 11 am on Wednesday 15th January 2014. You can view Lot 181 here, and Lot 182 here.

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Còisir Dhùn Èideann (Edinburgh Gaelic Choir) meet once a week in the Quaker Meeting House, just a few streets away from the Royal Mile. My interest in Gaelic became piqued earlier this year when I attended a Gaelic harmony workshop, and have been attending choir rehearsals since. In the last few weeks I have noticed that I am becoming more familiar with the language – for example when looking at certain words I can kind of figure out how it’s meant to sound. It’s really hard work, but I had forgotten how much I enjoy singing as part of a group, and it’s an added bonus that I can combine this with learning Gaelic.

At our last rehearsal we sang unison songs as a little break from our usual rehearsal routine. One of them was the song Griogal Cridhe, which is the lament of the widow of Gregor Ruadh, the Red MacGregor of Glenstrae. Griogal is Gaelic for Gregor, and cridhe (a word that I have come across quite a lot in my foray into Gaelic music) means heart, or in this case beloved. The song is the oldest known Gaelic song, and well known in Scotland. There are Gaelic songs that are possibly older, but this one can be dated to a specific event, which just happens to be a heartbreaking chapter from clan history.

MacGregor (1541-1570) was the 10th chief of Clan MacGregor, and his tenure is remembered for a particularly bloody, long-lasting feud with Clan Campbell of Breadalbane. Once close allies, the troubles between the two clans came about as the result of a power struggle for control over manpower, lands and other resources in Breadalbane and Lorn. Previously the clans had expanded together from their neighbouring glens into Lorn, settling once again side by side in their new lands. This geographical closeness cemented all kinds of links between the clans including marriages – MacGregor himself was married to Marion Campbell, the daughter of Grey Colin Campbell. When cracks in the clan relationship began to appear, many clansmen were torn between their loyalties.

Sir Colin Campbell, better known has Grey Colin, became Laird of Glenorchy and Baron of Dalach by purchase in 1550. Two years later he evicted the McGregor chieftain from Balloch Castle, demolishing the castle and building one for himself, known as Taymouth Castle and located on the outskirts of the village of Kenmore. Grey Colin’s Taymouth exists to this day in name only – most of the castle was demolished and rebuilt in the 19th Century by the Campbells of Breadalbane.

The clan feud came to a head in 1562 when Grey Colin imposed hard conditions on the young MacGregor chief, who was infefted with the lands of Glenstrae. (Your Scots word for the day is infeft – an old Scots law word which means to invest with or give symbolical possession of inheritable property). In the same year the MacGregors seized lands on Loch Tay, which resulted in the death of some Campbells and their allies. The raiding and fighting was particularly intense in the following year – Mary, Queen of Scots was even involved, giving authority to Grey Colin to pursue the MacGregors ‘with fire and sword’ through two acts of the Privy Council.

Seven more years of rebellions and fighting followed, and in 1570 MacGregor was betrayed and captured by Grey Colin and beheaded in the presence of Murray of Atholl and others as a salutary lesson to the Clan MacGregor. MacGregor’s wife, Marion Campbell, is said to have witnessed the execution at the hands of her father, and penned the heartbreaking elegy which we know today in response. In the song, Marion describes the horror of what happened, as she sings to her child:

Verse 1:
I´Sioma hoidhche fhliuch is thioram
Side na seachd sian
Gheibheadh Griogal dhomhsa creagan
Risan gabhainn dion

Chorus:
Obhan obhan obhan iri*
Obhan iri, o!
Obhan obhan obhan iri
Smor mo mhulad smor

Verse 2:
Eudail mhóir, a shlaugh an Domhain,
Dhòirt iad t´ fhuil o ´n dé,
´S chuir iad do cheann air stob daraich
Tacan beag bho d´ chré.

Verse 3:
B ´annsa bhi le Griogal cridhe
Teàrnadh chruidh le gleann,
Na le Baran mór na Dalach,
Sìoda geal mu m´ cheann.

Verse 4:
´Nuair a bhois mnàthan òg a´ bhaile,
´Nochd nan cadal sèimh,
´S ann bhios mis´ air bruaich do lice,
´Bualadh mo dhà làimh.

Verse 5:
Dhìrich mi dh ´an t-seòmar mhullaich,
´S theirinn mi ´n tigh-làir,
´S cha d ´fhuair mise Griogal cridhe
´Na shuidhe mu ´n chlàr.

Translation:

Many a night both wet and dry
Weather of the seven elements
Gregor would find for me a rocky shelter
Where I would take refuge.

Chorus:
Obhan, Obhan, Obhan iri
Obhan iri O!
Obhan Obhan Obhan iri,
Great is my sorrow, great.

Great darling from the “Domhainn” folk
They let your blood yesterday
And they put your head on an oaken stake
Near where your body lay.

I would be glad to be with dear Gregor
Guarding cattle in the glen
Instead of with the big Baron “Dalach”
White silk around my head.

While the young wives of the town
Serenely sleep tonight
I will be at the edge of your gravestone
Beating my two hands.

I climbed into the upper chamber
And lay upon the floor
And I would not find my dearest Gregor
At the table in his place.

Using the law and the statutes to suit themselves the Campbells successfully evicted the MacGregors from Glenorchy and Glenstrae, but the MacGregors didn’t take this lightly. Amongst their reprisals for the death of their chief in 1570 was the killing of thirteen Campbells. Although denounced for this, the MacGregors were granted a pardon within two years. 443 years after the fact, the song continues to have an emotional pull on singers, continuing the legacy of these two great clans.

*The chorus (obhan obhan obhan, etc. . .) is made up of nonsense words, meant only to convey emotion, not meaning.

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The Mingary Castle cannonball

What – Cannonball
Era – Most likely 1644
Found – Wedged in the wall of Mingary Castle, Lochaber, West Highlands.

Fired almost 350 years ago, this cannonball was found during restoration work currently taking place at Mingary Castle. The cannonball was found sitting in an 18 inch hole in one of the castle’s sea facing walls, embedded a foot into the wall. A ship was lost in the attack on the castle during tensions between clans and Covenanters.

The remains of the ship were discovered in 1999 and relate to the siege of Mingary Castle by by Archibald Campbell, 8th Earl of Argyll, the castle’s former owner, recorded in a diary written by John Weir in 1644. Weir was a Puritan imprisoned in Mingary Castle by Major-General Alasdair MacDonald.

Originally built for the Clan MacDonald of Ardnamurchan (also known as MacIain of Ardnamurchan), the castle has had many different occupants over the years including Clan MacDonald of Lochalsh, Clan Campbell, Clan MacLean and King James IV of Scotland who used it as a stronghold for fighting off Clan Donald in the late 15th century.

Archaeologists at the burial excavation site in Sutherland

What – Burial cist with sheepskin and human remains
Era – Bronze Age
Found – A back garden near the village of Spinningdale, Sutherland, North Highlands.

Discovered by accident when a septic tank was being installed in a back garden, the sheepskin and human remains are said to be at least 4000 years old. The sheepskin was found wrapped around the left arm bone of the skeleton of the middle aged female whose crouched body was contained within the burial cist.
It is believed to be the first known example of sheepskin from the Bronze Age found in Britain.

A spokesman for the archaeology company said: “A radiocarbon date of 2051-1911 BC and 2151-2018 BC was obtained from bone and charcoal fragments, placing the cist in the early Bronze Age period. The radiocarbon dating of the cist corresponds with the date of the food vessel urn buried with the body. The vessel contained carbonised material of non-botanical origin, unidentified cremated bone and a fragment of a small ring. These were probably placed there to assist the individual’s journey into the next world and indicate belief in the afterlife, which appears to have been a concept only adopted in Scotland.”

“The preservation of organic material, such as sheepskin or wool, also supports the view of a elaborate burial rites being carried out in the vicinity of the Dornoch Firth during the early Bronze Age.”

The loch village revealed

What – Loch Village
Era – Iron Age
Found – Wigtownshire, Dumfries and Galloway

Experts are calling this remarkable find ‘Scotland’s Glastonbury’, in reference to Somerset’s famous lake village after discovering the first loch village in Scotland. What originally began as a small scale excavation of a crannog (a singular loch dwelling) turned into a fully fledged dig when archaeologists found evidence of multiple structures on the site. The site is one of 55 archaeology projects to receive more than £1m in funding from Historic Scotland for 2013/14.

What initially appeared to be one of a small group of mounds before excavation was revealed to be a massive stone hearth complex at the centre of a roundhouse. The timber structure of the house has been preserved, with beams radiating out from the hearth forming the foundation, while the outer wall consists of a double-circuit of stakes. The most surprising discovery was that the house was not built on top of an artificial foundation, but directly over the fen peat which had gradually filled in the loch.

Graeme Cavers, of AOC Archaeology, who is the co-director of the site, said that because the land was abandoned after the Iron Age, the buildings were well preserved.

“Waterlogged wood also offers the opportunity to date the structure very accurately using dendrochronology – or tree-ring counting – to give a date accurate to within a few years or even months, rather than the decades or centuries usually provided by radiocarbon dating,” he added.

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Armstrong Clan Crest

The BBC has begun the re-broadcast of the series ‘Scotland’s Clans’ with the story of Clan Armstrong. This was broadcast here in the UK on Monday night and is available online on the BBCi Player. I have to say that the presentation was first rate and whilst there will no doubt be a few that will not be pleased that the program is not stuffed with ‘facts’ (spurious names, dates, and references to this or that charter of 14 somethingorother) The program did give a very well balanced view of the position of the clan in Scotland’s history. Obviously the program centred on the Armstrong’s Riever past and the clan’s betrayal by the Stuart monarchs. I’d hate to have to sift through all the emails and letter that the BBC will no doubt get at the end of this series from all of those ‘outraged’ that their clan are not included (‘dear sir, why has the Bellshill branch of the clan MacShuggle not been included given our contribution to the world of steam driven lawnmower production in the late 19th century? Our clan chief lives at 19 shaleheap view rise, auchenmurtle etc etc’) but even the BBC don’t have the resources to cover all but the most significant. Still to come are: Cameron, Campbell, Fraser, Mackenzie, MacLeod, MacDonald, MacGregor

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