Updated 16.1.17 1

Here is the latest list of what Clans are marching on what days for The Touch of Tartan.

There will be a series of Clan Parades that will take place each night of the Tattoo. This will be a major event within the Clan-themed events that will be happening throughout this year, backed by the Scottish Clan Event Fund.

There are 25 performances of the Edinburgh Tattoo. Tickets have been put aside for the clans to buy for each performance to make sure that as many tartan-clad clansmen, women and children attend as possible.  Each Clan has seats allocated at the Tattoo.

For more information please contact  info@clanchiefs.org.uk

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Further to presenting a talk at Culloden House in April of this year on the topic of Scottish Swords of Legend, I was advised that the Clan Donnachaidh Museum housed a sword with Culloden provenance.

As this was on the return route to Edinburgh, stopping in to study the sword was a natural choice. Upon viewing the sword, I was struck by certain manufactured form and detail that I found of great interest and was inspired to subsequently make some fascinating historic connections.

My work involves hand-crafting historically accurate European edged weaponry of all forms from Bronze Age to present day. Over the years, Scottish basket hilted swords have been one area of personal interest that has become more prominent in my armoury studies. Every basket hilted sword has particular identifying form and characteristics as unique as a fingerprint and every one provides a fascinating insight into historical craftsmanship, functional form and martial swordsmanship.

The sword of Donald Robertson revealed remarkable similarities to another sword and one currently in my custodianship, that of Rob Roy MacGregor. The Macgregor sword was passed from him to his landlord (a MacLaren) on his deathbed and remained in this family line until a couple of generations ago, when it was bought by a family from my own homeland in Moidart.

My first visit to study the Robertson sword only sparked further burning questions and closer study was necessary. The museum was extremely helpful when upon my second visit I was granted access to examine the sword closely and also directly alongside that of MacGregor for direct comparison.

Sword of Donald Robertson of Woodsheal (Targe by Graeme Biggerstaff at Alba Targes)

It may be simpler to first account for the differences in both swords. The grip material and form is different, with MacGregor’s having a wooden grip (Caledonian pine) filed deeply to originally secure wire over a leather or shark-skin grip covering (now lost to expose only wooden grip). Robertson’s sword unusually bears a grip made from stag antler (red deer).

This is an unusual grip material choice but the form feels remarkably comfortable in the hand. It is always possible that the antler has been a later addition to possibly replace a badly cracked or perished wooden grip, but the top of the pommel shows no signs of re-working in recent years.

Robertson’s sword also carries a pommel somewhat smaller and squatter than MacGregor’s. This is not too surprising as MacGregor’s blade is slightly broader. This results in a slightly heavier blade overall, which requires balancing out with a larger pommel.

Both swords bear distinctly broad double edged blades of excellent temper. The origin of blades without specific marks of makers or country of origin might always be debatable, but we might assess something as much from what markings they do not carry.

Jacobite swordsmen often privately purchased their side-arms, and they certainly knew the value of a good quality blade. Examples of Jacobite swords for example invariably carry blades of far higher quality than the standard “munition quality” swords issued to British Government troops of the day.

The best quality sword blades manufactured in great numbers were from Solingen and Passau in Germany, and these were often imported to Scotland throughout the late C17th – mid C18th to be mounted by local makers as basket hilted swords. The “running wolf” mark was common to German blade-smiths and can often be found on quality Jacobite swords.

Running Wolf maker’s mark on a Solingen manufactured sword blade.

Neither MacGregor’s or Robertson’s blades display a running wolf mark. Both blades are double edged and centrally fullered. The fullers or grooved channels running down the length of a blade serve a simple purpose and that is to reduce weight where possible without compromising blade strength or flexibility. They are not “blood grooves” as popular gory myth might imply.

Robertson’s blade appears to have some lettering inside the fullering, which could not be easily discerned in the low light conditions. Further dedicated study may here reveal greater detail. The blade of MacGregor’s is stamped with the legend ANDRIA FARARA.

Andrea Fararra was an Italian swordsmith working in Belluno between 1550 – 1583. It is believed he also lived and worked in Scotland for a number of years. He was renowned for the exceptional quality of his steel and blades, so much so that his name continued to be stamped in various spellings on blades far beyond his death throughout the C17th and C18th.

Andria Farara blade stamping on MacGregor’s sword blade fullers.

The hilt forms of both swords are similar in form and detail. Both have been constructed according to the same pattern, one which could date from as early as 1680 – 1690. One particular construction consistency between both swords is the section and dimensions of connecting bars.

These are noticeably square in section, which is unusual as most Highland basket hilt connecting bars are round in section. More-so, these connecting bars are incised their length on the outside faces with a shallow central channel. The side panels are near identical in form and detail, featuring exactly the same pattern of filed channels and positions of pierced holes and hearts. The same bears true for the forward-most panel or knucklebow, which reflects the pattern and detail of the side panels.

The main difference in the hilts lies in the square “Saltire panels”. Each sword has two of these square panels, which provide a significant part of the basket hilt protection for hand and knuckles. MacGregor’s sword features a repeating pattern of pierced circular holes and rectangular slots. Robertson’s features four hearts on each panel, filed in the same form as the forward and side panel detail.

MacGregor and Robertson swords hilts side view comparison

MacGregor and Robertson sword hilts front view comparison

Such similar form and details are indicative of being crafted by the same hand, or at very least the same armoury. So where could these swords of provenance have originated?

Earlier this year I was directed on a path of research after reading about a legendary Highland armoury. This was the armoury at Innerwick, Glen Lyon, which was operated by no less than 14 generations of the MacFarlane Clan.

The MacFarlanes were renowned for their skill in making quality arms and certainly were in production here through the C17th and C18th. This clan also had close ties with the MacGregors of Roro and provided them with arms for many years.

Tying the clan association together with geography (Rob Roy was usually living approximately 20 miles South West of Innerwick and Robertson approximately 20 miles to the East), the armourers of Glen Lyon would appears to be the likely candidates for the manufacture of these unique swords of provenance.

I recently visited the location of the Innerwick armoury. The building is now gone, but its original place is known and lies directly beside a small burn still known today as Muileann nam Biodag or the Mill of the Dirks.

It was a special visit to rediscover this ancient site where once sparks and hammers flew daily to craft some of the best quality blades and arms in the Highlands. Clansmen would have revered these, carried them with pride, swore by them and staked their very Honour and Lives upon them.

The author with Rob Roy MacGregor’s Sword by the Mill of the Dirks at Innerwick, Glen Lyon

Further research is now currently being conducted in order to determine the characteristics of Glen Lyon patterns of basket hilted swords. Such studies have only been made possible by the original connections made between two swords of distinct legend, that of Donald Robertson of Woodsheal and that of Rob Roy MacGregor.

Every original sword is unique and bears its own character, much like those of the original makers and owners. These old seasoned veterans talk to us yet and we need only listen closely and ask the right questions to see more clearly into the mists of time.

And like any great historic adventure, the more questions that are answered, the more are raised. Let us see what further discoveries and paths of research might yet arise from these initial findings by the sword.

Paul Macdonald is originally from Moidart and has long held a fascination in Scottish martial archaeology. He is a professional custom sword and knife maker and historical fencing master and runs Macdonald Armouries (www.macdonaldarms.com/armoury) and the Macdonald Academy of Arms (www.macdonaldarms.com) based in Edinburgh.

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Enterprise and Tourism Minister Fergus Ewing announced that all ten applicants to the fund have been offered grants to support the staging of clan events across the country. In October last year the £200,000 fund was put in place to provide support for activities promoting clan tourism outside of Edinburgh and Galsgow over the next three years. Such events are a major attraction to the hundreds of thousands from across the globe who visit Scotland to explore their ancestry.

The 2014 recipients are:

• Clan Munro Association – 10th International Clan Munro Gathering.
  Foulis Castle, Evanton. Awarded £5000.
• Clan Lachlan Gathering & Strathlachlan Community Festival.
  Castle Lachlan, Strathlachlan. Awarded £5000.
• MacDougall of Dunollie Preservation Trust – Clan MacDougall International Gathering 2014.
  Dunollie House plus various local locations. Oban, Argyll. Awarded £5000.
• Clan MacThomas Society – 2014 Diamond Jubilee Gathering.
  Perth and Kinross, Pitlochry/Glenshee/Kirkmichael. Awarded £1070.
• Clan Gregor Society – International Clan Gregor Gathering 2014.
  Based at Stirling University then at Dalmally, Argyllshire. Awarded £1750.
• Clan MacLaren – Clan MacLaren at the Lochearnhead Highland Games and Gathering.
  Balquhidder and Strathyre. Awarded £1000.
• Clan Hay Society – Tartan Ties 2014.
  Stirling and Aberdeen. Awarded £2500.
• Clan Lamont Society – Clan Lamont Family Fun Day.
  Toward Castle, Dunoon. Awarded £3000.
• Clan Moffat UK – Clan Moffat International Gathering.
  Moffat. Awarded £1000.
• Clan Donnachaidh – Society Gathering.
  Killiecrankie Hall, Pitlochry, and Clan Centre at Bruar. Awarded £1000.

Mr Ewing said he was delighted to announce the initial allocation of funding, saying clan events generate income and provide a colourful spectacle in communities where they take place. He said: “This is the year that Scotland gives a warm welcome to visitors from around the world as we showcase the history and traditions of Scottish Clans during our second year of Homecoming.”

“Not only will the Scottish Clan Event Fund help support activities during this year’s celebrations, but will also provide a legacy by supporting Clan events through to our planned Year of History, Heritage and Archaeology in 2017.”

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I’d like to continue by reproducing Alaistair Moffat’s reading given at St Giles. It was an excellent account of the battle and the aftermath.

—

FLODDEN ADDRESS. – ALISTAIR MOFFAT

When dawn broke on the morning of 10th September, 1513, the landscape of hell was revealed. On the gently undulating northern ridges of Branxton Hill more than 10,000 men lay dead or dying. In the midst of the carnage were the naked, plundered bodies of King James IV of Scotland, his half-brother, Alexander Stewart, Archbishop of St Andrews, George Hepburn, Bishop of the Isles, two abbots, nine great earls of Scotland, fourteen lords of parliament, innumerable knights and noblemen of lesser degree and many thousands of farmers, ploughmen, weavers and burgesses. It was the appalling aftermath of the battle of Flodden, the greatest military disaster in Scotland’s history.

In the grey light of that terrible dawn, sentries posted around the captured Scottish cannon could make out where the brunt of battle had been joined. Below them, at the foot of the slope ran the trickle of a nameless burn now choked with slaughter, a wrack of mangled bodies, broken pikeshafts, shattered shields and everywhere blood and the sickening stench of death, vomit and voided bowels. Not all of the bodies were yet corpses. Through a long dark night the battlefield had not been a silent graveyard. Trapped under lifeless comrades, crippled, hamstrung or horribly mutilated, fatally wounded men still breathed. Bladed weapons rarely kill outright and they were often used to bludgeon men to their knees or into unconsciousness. In the churned mud of the battlefield some men will have lost their footing, fallen and been hacked at before they could get up. Many bled to death, maimed, lacerated by vicious cuts, screaming, fainting and screaming once more in their death agonies. Some will have been put out of their misery by parties of English soldiers scouring the field by torchlight for plunder, stripping the bodies, ransacking them for valuables. But other men will have lingered on in

unspeakable pain, praying to their God, passing in and out of consciousness, slowly bleeding to death. The fury of the battle on Flodden field may have been stilled and awash with death and defeat. But all was not yet over. In an instant the plunderers and scavengers looked up and the sentries by the cannon stood to, frantically peering through the morning light. They could hear the rumbling thunder of hoofbeats – and then, suddenly, riders erupted over Barelees Rig. With 800 horsemen at his back, Lord Alexander Home galloped hard across the horrors of the battlefield and up the slopes of Branxton Hill. They had not come back to Flodden to rejoin a lost battle but to rescue their captured ordnance. And they very nearly succeeded. After a sharp skirmish, the English gunners managed to load and get off a volley at Home’s squadron, and they scattered.

And so it ended. As the Border horsemen wheeled round and raced out of range, the remnants of the shattered Scottish army were limping across the Tweed at Coldstream. There was no organised pursuit. The victorious English army had taken heavy casualties and the Earl of Surrey and his captains were exhausted. In any event, their bloody work was done. The floors o’ the Forest were a’ wede awa, Flodden was a national disaster, a harbinger of lawlessness in the shape of the Border Reivers, the beginning of a long period of political uncertainty and the last medieval battle in the history of Britain. The last time a king was to die leading his army.

It was also an epic. As two huge armies mustered and marched into history, extraordinary scenes had been witnessed. At Ellemford, high in the Lammermuirs above Duns, where sheep now graze on the flanks of the hills, where buzzards hang in the updrafts and an elegant bridge crosses the Whiteadder, King James IV and his army camped. Huge guns were trundled down the hill trails, dragged by oxen, and by 21st August 1513, almost 30,000 men had massed in this beautiful, now lonely valley. Two days later, the largest force ever to leave Scotland crossed the Tweed at the fords below Coldstream. They had declared war, they had entered the realm of the Tudors, of the ferociously ambitious and bull-like Henry VIII.

Meanwhile Thomas Howard, Earl of Surrey, and the Bishop of Durham carried the standard of St Cuthbert before their battle-hardened troops. In front of the high altar of the great cathedral, Howard had watched the bishop bless the flag of the Haliwerfolc. The lands of Palatinate, of the Prince-Bishops of Durham, reached to the Tweed and beyond, and in an early definition of Englishness, their people were known as the Holy Man’s Folk, the Haliwerfolc. Ancient allegiances were being roused and summoned.

Between 2nd and 9th September two vast armies circled each other in a small corner of North Northumberland, like heavyweight boxers looking for weaknesses or waiting for wrong moves. After the Earl of Surrey had despatched a herald, the Rouge Croix, it was finally agreed that battle would be joined on 9th September. Supplies for almost 70,000 men, horses and camp followers were running dangerously low

and neither army could remain in the field much longer.

Realising the strength of the Scots’ entrenched position, Surrey led his men to the east, skirting Flodden Edge and staying out of artillery range. On the morning of the appointed day, he crossed the River Till and took up a position to the north of James IV’s army, barring any retreat to Scotland. And then, on a damp afternoon, the greatest battle ever fought between England and Scotland began.

On the left wing of the Scottish host, the Highlanders led by the Earl of Huntly massed in formation with Lord Home’s Borderers, and in the moments before their chiefs roared the claideamh mor, the order to charge, the Gaelic-speaking warriors did something remarkable. They began to summon the army of the dead. They began the sloinneadh, the naming of the names of memory. To bolster his courage, each man began to recite his genealogy. Many waiting to charge could go back 20 generations. As if they were offering up the murmur of prayer, each man remembered why he had come to fight. Is mise mac Iain, mac Ruaridh, mac Domhnuill. I am the son of John, the son of Roderick, the son of Donald. And once their quiet voices stilled, the roar of the claideamh mor rent the air and they broke into the charge. With their broadswords and Lochaber axes, the Highlanders tore into the English ranks, the division led by Edmund Howard, They scattered and a rout was only prevented when Lord Dacre rode to the rescue with his English Borderers. As history rumbled across Branxton Hill, fortune appeared to be smiling on the Scots.

At the same time, James IV was about to make a catastrophic decision, a crucial error of judgement. Instead of occupying an elevated position at the rear of his vast army, he chose to lead from the front. His division raced down Branxton Hill and as they reached the lower slopes and much softer ground, many men began to skid and lose their footing. This unsteadiness made it very difficult for them to control their long, 12 foot pikes. The wet ground made them charge out of formation, only engaging piecemeal with the solidly planted ranks of English billmen, With their shorter, more easily handled bills, they began to slice into James IV’s division. And as the men at the back saw the Scottish pikes go down, they hesitated and many of them ran, believing their king to be killed. By leading from the front, James was immediately submerged in the ruck of the fighting, only able to see what was directly in front of him, in no position to direct his forces. The result was disaster.

The legacy of Flodden was most immediately and keenly felt in the Borders. North of the Tweed the memory of the battle is kept alive in the fabric of the midsummer common ridings. At Selkirk the ceremony of the casting of the colours is unique in Britain and it is based on the return of a soldier known as Fletcher, traditionally believed to have been the only one of sixty from the town to return. In his bloodied hand he held aloft, in a gesture of desolate defiance, a flag captured from the men of Macclesfield in Cheshire. Many Englishmen had fought and fallen at Flodden. And passions still run high. When the Mayor of Macclesfield recently wrote to the Provost of Selkirk asking for the return of the flag, he was told that he would need to come to the Borders and take it.

Flodden is an immense story. Like Culloden in 1746, it signalled the end of a fading, feudal Scotland.  And it also ushered in a century of lawlessness, the criminal society controlled by the appalling Border Reivers. Across Europe, renaissance, enlightenment and the reformation were changing lives, forming new ideas and creating the institutions of the modern world. In the first half of the 16th century, central authority broke down in a leaderless nation, and while swords and spears spoke in Scotland, the law was often silent.

What is to be learned from all of that suffering and slaughter, from all of those ancient enmities? First that they are ancient and must remain firmly in the past. In 2014 Scotland faces a historic choice and whichever way the people of Scotland vote, it must be a signal lesson of Flodden that enmity, even ancient enmity can have no part. And it is to the credit of politicians on all sides of the argument that it has not reared an ugly head. But it might.

And alongside that it mustmbe important to remember, to understand the visceral, bloody realities of whatmwent on on that terrible day 500 years ago. Lest we forget, Flodden should become a place of remembrance and of pilgrimage, a place where the uncomfortable lessons of history can be learned and never forgotten.

Two weeks ago, on one of the countless beautiful evenings of this glorious summer, I drove over to Branxton. As the sun threw long shadows across the gently undulating fields, I tried to imagine the 10th of September, 1513, the distant roar of thousands of men, the screams, the fear and feral closeness of hand-to-hand fighting when

men can smell the breath, smell the sweat of men grunting pushing, hacking, swearing at them, trying to kill them. In a Gaelic phrase, I tried to listen for the music of the thing as it happened. I tried to listen to the slow, sad music of our history. I hope that many in Scotland and England hear it too.

Prior to the sir Malcolm MacGregor (who has admitted that try as he might he can not find a single MacGregor involved in the battle) researched the casualty lists. The following names are clans and families who are known to have fought at Flodden along with notable people who fell in the battle:

From the Highland Clans: 

Campbell, Erskine, Fraser, Gordon, Graham, Guthrie, Haldane, Hay, Keith, Leslie, Lindsay, Macaulay, Macfarlane, Mackay, Maclean, Macnab, Menteith, Moncreiff, Moray, Murray, Ogilvy, Oliphant, Ramsay, Rattray, Ross, Ruthven, Seton, Sinclair, Stewart, Forbes, Forsyth, Grant, MacKenzie, MacNaughton, Ross, Skene, Buchanan Of Leny, MacDonald

The Lowland and Border Clans and Families:

Adair, Abercromby, Adam, Anstruther, Baillie, Baird, Balfour, Barclay, Blackadder, Bonar, Boswell, Carnegie, Cathcart, Cleland, Cockburn, Colville, Craig, Crauford, Crichton, Cunningham, Dunbar, Dundas, Edmonstone Of Duntreath, Elphinstone, Fotheringham, Gray, Grierson, Haig, St.Clair Of Roslin, Henderson, Hepburne, Herries, Home, Hoppringle, Houston, Lauder, Liddel, Lockhart, Lumsden, Lyon, Masterson, Maitland, Maule, Maxtone, Maxwell, Melville, Muirhead, Mure, Napier, Rollo, Sempill, Somerville, Spottiswood, Stewart Of Traquair, Allardice, Ballingall, Kerr, Colville, Crammond, Eliott, Ferguson, Fleming, Foreman (Standard Bearer), Inche, Inglis, Johnstone, Kirkcaldy, Knolis, Logan, Montgomery, Morton, Muir, Nelson Of Madinpap, Otterbrun, Pitcarin, Pringle, Reid, Rorison, Savage, Scott, Seton, Tunstall, Vallanche, Wood Of Raik, Kennedy, Douglas, Hamilton, Livingstone, Wemyss, Wallace, MacLellan, MacCulloch, MacDowall

Chief Or Notable Head Of House/Family

King James IV, Archbishop Of St.Andrews (King’s Son), Earl Of Morton ( Grandson Of James 1), Earl Of Glencairn, Douglas Of Drumlanrig, Sir James Dunbar, Dundas, Lord Elphinstone, Lord Erskine, Earl Of Huntly, Earl Of Montrose, Sir Alexander Guthrie, Haig Of Bemersyde, Haldane Of Gleneagles, Earl Of Errol, Earl Of Bothwell, Sir William Keith, Earl Of Cassilis, Earl Of Rothes, Earl Of Crawford, MacDowal, Earl Of Garthland, MacFarlane Of Arrochar, Hector MacLean Of Duart, Maxwell Lord Of Carlaverock, Sir John Moncreiffe Of That Ilk, Moray Of Abercairney, Ramsay Of Dalhousie, Rattray Of That Ilk, Rollo Of Duncrub, Master Of Ruthven, Lord Sempill, Lord Seton, Earl Of Caithness, Earl Of Atholl, Earl Of Lennox, Lord Darnley, Master Of Angus, Anstruther Of That Ilk, Ballingall Of That Ilk, Master Of Eliott, Lord Forbes, Master Of Lovat, Sir Alexander Gordon Of Lochinvar, Sir Alexander Gordon Of Knockenshene, Grant Of Freuchie, John Henderson Of Fordell, Lord Alexander Home, Sir Patrick Houston Of That Ilk, William Johnstone Of That Ilk, Lord Keith, Lord Lorn, Lyon (Sons Of Lord Glamis), MacKenzie Of Kintail, Sir Alexander MacNaughton Of That Ilk, Andrew Pitcairn Of Pitcairn And 7 Sons, Lord Ross, William Ruthven Of That Ilk, Sir Walter Scott Of Buccleuch, Alexander Skene Of That Ilk, Sir David Wemyss, Earl Of Argyll, Lord Kinnaird, Master Of Cathcart, MacDonald Of Lochalsh.

—–

The St Giles Service…

Just over 40 clan chiefs  attended the St Giles service. At the end of the service they mustered for a photograph on the steps. To help you identify who was there we have been given a sketch with a key to the names:

1. Sir Walter Riddell of Riddell 2. The Hon. Elizabeth Fairbairn 3. Madam Pauline Hunter of Hunterston 4. Sir David Bannerman of Elsick 5. Lord Polwarth 6. Andrew Wallace Younger of that Ilk 7. Andrew Dewar Durie of Durie CBE 8. Michael Ancram, Marquess of Lothian 9. Andrew MacThomas of Finegand 10. Earl of Dundee 11. David Campbell of Strachur 12. Roderick Macneil of Barra 13. Sir James McGrigor 14. Earl of Eglinton and Winton 15. Professor David Hannay of Kirkdale and of that Ilk 16. Henry Trotter Younger of Charterhall 17. John MacArthur of that Ilk 18. Duncan Paisley of Westerlea 19. Richard Carmichael of Carmichael 20. Earl of Caithness21. Earl of Lauderdale 22. The Hon. Alexander Leslie 23. Earl of Erroll  24. Lord Napier and Ettrick 25. Madam Arabella Kincaid of Kincaid 26. David Cranstoun of that Ilk 27. Jamie Macnab of Macnab 28. Earl of Wemyss and March 29. Sir Crispin Agnew of Lochnaw  30. The Hon. Kate Nicolson 31. Duke of Montrose 32. The Hon. Peregrine Moncreiffe of that Ilk 33. Martin Haldane of Gleneagles 34.  Lord Sempill 35.  Andrew Marjoribanks of that Ilk 36. Donald MacLaren of MacLaren  37.  Duke of Hamilton 38. Field Marshal the Lord Guthrie of Craigiebank 39. Isla St Clair 40. Marquess of Ailsa 41. Madam Margaret Eliott of Redheugh 42. Sir Malcolm MacGregor of MacGregor 43. Lord Macdonald of Macdonald 44.  Richard Oliphant of that Ilk

This image will help you identify the chiefs:

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Dall House, surrounded by Dall Estate

An excessively magnificent and utterly luxurious highland estate with clan links has been placed on the market, boasting an equally impressive price tag. Once home to Clan Robertson, the sprawling Dall Estate is located on the south shore of Loch Rannoch in Perthshire with the estate agent currently accepting offers of over £2.3 million. The lands of the estate are also steeped in history, directly linking to historical-titans such as Robert the Bruce and King James I.

One of the many bedrooms inside Dall House

The estate is home to Dall House, which has 80+ rooms including 38 bedrooms, a cinema, library, chapel, sports hall and gun room. The grounds are even more impressive; hosting multiple bungalows and cottages, tennis courts, a boat house on the shore of the loch, an assault course and a fire engine that the estate agent states is “handy for cleaning the windows that come with the estate”.

In 2010 the current laird Malcolm James came under fire for his ambitious plan to turn the property into an exclusive billionaires resort. He announced that the minimum liquid net worth of clients using the estate would be set at 100 million, with membership fees of 2m and annual dues of 500,000. The plans received a great deal of opposition from local community and conservation groups who claimed the development would threaten one of Scotland’s most picturesque and unspoilt landscapes.

Inside Dall House

Members of Perth and Kinross Council voted 21-3 to reject the development of Dall, which was set to include a 104-room luxury hotel, two 18-hole golf courses and clubhouse, a state-of-the-art health spa, a concert hall, a “body-enhancement clinic” with surgery facilities, a retail arcade and a shore-side restaurant based on the design of a crannog. The plans were met with a storm of local and national protest, with local politicians calling the development inappropriate and damaging to the environment and ecology of Loch Rannoch.

The origin of the estate can be traced back to beginning of the 14th Century during the First War of the Scottish Wars of Independence. At this time Clan Robertson were known by their original name ‘Clan Donnachaidh’ – named after chief Duncan the Stout. In 1314 Duncan led his clan to battle at Bannockburn in staunch support of his friend, King Robert the Bruce. The lands of Dall were later gifted to the clan in 1347 for their support in this battle and the final years of the war.

100 years later chief Robert Riach (the Grizzled), known for his intense loyalty to the Stewarts, was responsible for capturing the murderers of King James I in 1437. In return the Crown granted him the feudal barony of the lands at Struan, with the chief then on known as Robertson (from Robert of Struan).

Struan became the clan seat until the aftermath of the Battle of Culloden (1746), in which the clan had their lands forfeited by the Government. The lands were returned (along with old debts) in 1784 however the clan found it increasingly difficult to make a living and break free of the debt. In 1853 Struan was sold, leaving only the lands at Dall remaining. Dall House was built in 1855, becoming the seat of the clan until 1926.

The house was commissioned by clan chief George Duncan Robertson and built by the renowned architect Thomas Mackenzie, who was responsible for the present Ballindalloch castle (1847) and Aldourie Castle (1853). Dall House was the only house he ever designed and built himself in Scots Baronial style, which is known for its 16th Century features including turrets. In 1926 the estate was sold, and Dall House became offices of the Forestry Commission before being established as an independent boarding school in 1959. The school’s remote location forced its closure in 2002.

You can view the property listing for Dall Estate by clicking here.

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Clach na Bratach image from Gordon M Robertson

The Clach na Bratach is considered to be the most precious relic of the Clan Robertson. It is a rock crystal charm stone and was unearthed when the chief’s standard pole was pulled from the ground while on the march to Bannockburn. Since then the stone has been carried into battle by every Robertson chief.

The Clach na Bratach is said to have been a mystical, power stone which could do many magical things such as heal humans and animals, and it could also predict the future.

It is said that the Robertsons used to carry the Clach na Bratach into battle, and it was originally done by hand until they caged it on top of their standard pole. When it wasn’t being carried to battle the stone was kept in a silken purse made by the Countess of Breadalbane.

They say that the stones primary function was to heal, and if the Clach na Bratach came into contact with water, the water automatically gained curative properties for all.
Legend tells that the stone could also predict the death of a Robertson clan chief. If the stone turned cloudy, then people would know that the chief’s death would be imminent.

In 1715 Alexander Robertson of Strowan, also known as the Poet Chief, consulted the Clach before he headed off to fight in the first Jacobie Rising, and perhaps unsurprisingly it filled his heart with dread when it saw that the orb had developed a large crack. Perhaps it told the truth. If Struan had not joined the rebellion, his own fortunes and that of his successors might have been very different.

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The Annat Skull

There’s a superstition in Applecross/Torridon area of Scotland that relates to the Annat skull in which water sipped from the skull of a female suicide is a supposed cure for epilepsy. The poor woman (C. M. Robertson) is thought to have been the daughter in law of the Garve Wizzard who is said to have lured passersby to their death in the Black Water river in order that he might steal their possessions. The skull became a controversial subject in 1900 when it was alleged to still be in use in Torridon. The Rev. Duncan Dewar, a minister of 24 years standing, felt compelled to respond publicaly that ‘no such’ skull ever existed in the parish of Applecross’. Dewar may be correct in limiting his observation to his own parish but Rev. Kenneth MacDonald, of the Free Church around the same time, attests to it’s use in Torridon.

Adapted from “Applecross and it’s Hinterland  – A Historical Miscellany” by Iain MacLennan

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